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Because this agreement was not revered by the Parthian Empire, in 114 Trajan from Antiochia in Syria marched on Armenia and conquered the capital Artaxata. Trajan then deposed the Armenian king Parthamasiris (imposed by the Parthians) and ordered the annexation of Armenia to the Roman Empire as a new province. The new province reached the shores of the Caspian Sea and bordered to the north with Caucasian Iberia and Caucasian Albania, two vassal states of Rome. As a Roman province Armenia was administered by Catilius Severus of the Gens Claudia.

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Archived from the original on 4 March 2016. “Армяне на Земле обетованной [Armenians within the Promised Land]”. Archived from the original on 6 November 2017.

Visual artsSculptor Haig Patigian, painter Hovsep Pushman, and most notably, Arshile Gorky (born Vosdanig Adoian) are among the many best known American artists of Armenian origin. Other notable figures embrace sculptor Reuben Nakian, painters John Altoon, Edward Avedisian, Charles Garabedian, Ludwig Mactarian, and Arman Manookian. Armenians in the US have attained success and prominence in diverse areas, including enterprise, politics, leisure, sciences, sports and the humanities. Armenia Fund raises tens of millions of dollars every year for infrastructural growth in Armenia and Nagorno-Karabakh.

Armenian diaspora

The latter achievement noticed FC Ararat achieve entry to the European Cup the place – regardless of a house victory within the second leg – they lost on aggregate at the quarter last stage to eventual winner FC Bayern Munich. Armenia competed internationally as part of the USSR nationwide soccer team till the Armenian national football armenian girl staff was fashioned in 1992 after the cut up of the Soviet Union. Armenia have by no means certified for a major match though recent improvements noticed the team to attain forty fourth place within the FIFA World Rankings in September 2011.

The Armenian Patriarchate of Constantinople had its own seminary, the Holy Cross Patriarchal Seminary, which was shut down by Turkish authorities in Turkey together with all different non-public schools of upper education. Both clergy and laity are concerned within the administrative construction of the Church. Led by Karekin II, the religious and administrative work of the Armenian Church is carried out in Armenia in the areas of faith, preparation of clergy, Christian education, building of new church buildings, social services, and ecumenical actions. At the First Council of Dvin in 506 the synod of the Armenian, Georgian, and Caucasian Albanian bishops had been assembled through the reign of Catholicos Babken I. The participation of the Catholicoi of Georgia and Albania have been set to make clear the position of the church buildings regarding the Council of Chalcedon. The “Book of Epistles” mentions that 20 bishops, 14 laymen, and plenty of nakharars (rulers of Armenia) participated within the council.

At the same time the residing Catholicos in Sis, Gregory IX Mousabegian (1439–1446), remained as Catholicos of Cilicia. Since 1441, there have continued to be two Catholicosates within the Armenian Church, every having rights and privileges, and every with its personal jurisdiction. The primacy of the Catholicosate of All Armenians (Mother See of Holy Etchmiadzin) has at all times been recognized by the Catholicosate of the Great House of Cilicia. Regionally, each space of the world where the Armenian Church and devoted are located has dioceses, which are led by a primate from the Diocesan headquarters. Each diocese is made up of parishes and smaller communities.

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Turkish forces beneath the command of Kazım Karabekir captured Armenian territories that Russia had annexed in the aftermath of the 1877–1878 Russo-Turkish War and occupied the outdated metropolis of Alexandropol (current-day Gyumri). The violent battle lastly concluded with the Treaty of Alexandropol on 2 December 1920. The treaty forced Armenia to disarm most of its navy forces, cede all former Ottoman territory granted to it by the Treaty of Sèvres, and to surrender all of the “Wilsonian Armenia” granted to it at the Sèvres treaty.

The religion of others and those not formally part of the minority is elaborated on in the Demographics section. The three most important Armenian districts in Istanbul are the Kumkapı, Yeşilköy, and Pangalti districts, as well as the Prince Islands. Kumkapi is the placement of the Armenian Patriarchate of Constantinople, and is thought for its many fish eating places and historic Churches. One of the primary variations between the districts is that Kumkapi is Apostolic, While Pangalti has a mix of Armenian and Roman Catholic, and Yesilköy is mostly Armenian Catholic, Roman Catholic and Syriac Orthodox.

Recently there are additionally financial migrants coming from the Republic of Armenia and Armenians from Russia. Sudan’s Armenian group has its personal church, the St. Gregory the Illuminator Armenian Apostolic Church (in Armenian Sourp Krikor Lousavoritch).[10] It is underneath the jurisdiction of the See of Holy Echmiadzin.

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Paulicians sought to restore the pure Christianity of Paul and in c.660 based the primary congregation in Kibossa, Armenia. About 1.5 million Armenians were killed during the Armenian Genocide in 1915–1918. While the Armenian language is assessed as an Indo-European language, its placement throughout the broader Indo-European language family is a matter of debate. Until pretty just lately, students believed Armenian to be most carefully associated to Greek and Ancient Macedonian. Eric P. Hamp positioned Armenian in the Pontic Indo-European (additionally called Graeco-Armenian or Helleno-Armenian) subgroup of Indo-European languages in his 2012 Indo-European household tree.[42] There are two potential explanations, not mutually unique, for a standard origin of the Armenian and Greek languages.

Two Patriarchates: Constantinople and Jerusalem

His newspaper Agos had played an important role in presenting Armenian historic grievances via publishing of articles and opinions within the Turkish language addressed to the Turkish public opinion. His assassination[39] in entrance of his newspaper offices on January 19, 2007 was an event for expression of nationwide grief all through Turkey and the rallying of great support for the issues of the Armenian group in Turkey by the overall Turkish public.

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